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Kondapalli Fort - It Was Used As A Military Base By British Rulers

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KONDAPALLI FORT
AT
VIJAYAWADA



Kondapalli fort is located in Kondapalli village of Krishna District In Andhra pradesh state of India. This Fort was constructed in the 14th century and has served many dynasties ruling the region and it is about 16 kilometres from Vijayawada. The fort was used as trading centre and during the colonial rule, it served as a base for military training. The area around the fort is a relaxing picnic spot.

Kondapalli Fort saw many rulers in its heydays. After the Reddy Kings, came the Qutub Shahi rulers, the Gajapathis, the Mughals and Nizams and finally the British troops who took over the fort and made it their base in 1767. It served as a commercial hub in the olden days, as it lay on the Machilipatanam-Golconda trade route. Some historians claim that the fort dates back to the 7th century, built by King Krishna Deva Raya. The fort got renovated later under the control of the Qutub Shahis. Today, its broken and dilapidated facades give you a glimpse of its past glories.

The fort has three entrance gates. The main gate is known as Dargha Darwaza and is made from a single granite block. It is about 12 feet wide and 15 feet high. The gate gets its unique name from Gulab Shah's tomb. The other notable gate of the fort is the Golconda Darwaza, which is fortified with battlements and towers. This gate functions as a gateway to the neighbouring village of Jaggaiahpet.

Kondapalli Fort, built in the year 1360 by the Hindu King Prolaya Vema Reddy of Kondaveedu, was at one time a very handsome fort. Built as a provision for recreation and leisure, the Kondapalli Fort, over the subsequent years, changed many hands. It came to be ruled by the Bahmani Rulers for some time and then the Gajapati Rulers of Orissa took over followed by Krishnadevaraya of the Vijayanagara Empire. The Muslim rulers of the Qutub Shahi Dynasty captured the fort and the surrounding areas in the 16th century.

Hamvira (son of Gajapati Kapilendra Deva) of Orissa fought against the Reddy’s. He waged a massive attack and occupied the whole of Kondavidu territory by 1454. In the meantime, Hamvira had to fight against his brother Purushottam too, who sought the help from the Bahmani Sultans. Hamvira thus became successful in winning the war and occupying the throne of Orissa in 1472. Subsequently, Purushottam defeated Hamvira in 1476. That same year the revolution at Kondapalli began. 

The garrison of Kondapalli revolted against the Bahmani King and gave possession to Hamvira (Hamer Oriya). This did not deter Purushottam from trying to get back Kondapalli and Rajahmundry and he did succeed in winning the throne once again. In 1481, the Bahmani kingdom was in complete disarray after Sultan Muhammad’s demise. Seeing an opportune moment, Purushottam defeated the Sultan’s son, Muhamad Shah and captured Rajahmundry and Kondapalli Fort.

The year 1497 saw the demise of Gajapato Purushottam Deva who was succeeded by Gajapati Prataprudra Deva. Much later in 1519, Krishnadevaraya once again defeated the Orissa ruler and married Gajapati Prataprudra Deva’s daughter, Kalinga Kumara Jaganmohini. A treaty was also signed for restoring all the land, up to the southern boundary of Krishna River, which included Kondapalli. In 1531, Kondapalli came under the rule of the Sultan of Golkonda.

It was under Lord Clive’s governance that the Mughal emperor, Shah Alam granted five Circars or Sarkars (term used in the Muslim states of the Indian Subcontinent) to the British. This was an Indian coinage, to define the part of a Subha Province. During the British rule, under Madras Presidency, the districts of Guntur, Godavari, Krishna, Ganjam and Vishakapatnam were included. The Kondapalli Fort came to rest with the British. In 1823, the East India Company wrested total control of the Sarkars under an outright purchase from the Nizam.

By Air
The nearest airport is at Gannavaram, situated 24kms from Vijayawada city. It is a mid-sized domestic airport and flights are available to Hyderabad and Chennai, thrice a day.

By Rail 
Vijayawada is the largest and most important railway junction of South Central Railway. A number of express and superfast trains connect Vijayawada to the rest of the country. It lies along the Chennai-Howrah and Chennai- Delhi route.

By Bus
Andhra Pradesh State Road Transport Corporation (APSRTC) buses connect Vijayawada to all places within the state as well as to all major cities in India. Tourist Taxis, Metered Taxis, Auto rickshaws are available for local transport.

Teej Festivals 2017 - Women Of All State Seek The Blessings Of Marital Happiness

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TEEJ FESTIVALS
IN 
INDIA



Teej is one of the most sacred Hindu festivals observed in India. It is observed in different parts of the country by the womenfolk to seek blessings for their husband’s long life. Teej honours the devotion of Ma Parvati who underwent penance for years to become the consort of Shiva. Women seek her blessings for a happy married life and unmarried girls fast to attain an exemplary husband like Shiva.

There are three types of Teej celebrated in India. These are Haryali Teej, Hartalika Teej and Kajri Teej. The Hariyali Teejalso known as ‘Chhoti Teej ’held in the Shravana. This is followed by Kajari Teej also called ‘Badi Teej’, held after fifteen days of Hariyali Teej. The third type of Teej, Haritalika Teej falls in the ‘Bhado’ month and is held almost a month after Haryali Teej. Though customs may differ from state to state, the unifying factor is that women of all state seek the blessings of marital happiness and long life of their husband.

Haryali Teej Festival date 27-7-2017

Hariyali Teej is a fasting festival for Hindu women (married or unmarried), celebrated for marital bliss and the wellbeing of their husbands. Hariyali teej is the 3rd day of the first fortnight in the Hindu month Shravan. It is a celebration of the new look of the earth after a very hot and dry summer. On this occasion women worship Goddess Parvati and they fast for the long life of their husband. It is believed that Devi Parvati underwent great penance and prayed continuously so that after 108 births and rebirths Lord Shiva accepted her as his wife.

Kajari Teej also known as Badi Teej is celebrated on the third day of Krishna Paksha (dark fortnight) of the Hindu month of Bhadrapada. Kajri Teej gets its name from the blackish hue of clouds that signal the onset of rains. Kajri Teej is celebrated in Madhya Pradesh and in Uttar Pradesh, especially Mirzapur and Varanasi.

Hartalika Teej takes its name from the name ‘Hartalika’ by which Ma Parvati is known. The festival coincides with the first fortnight of the Bhadrapad month. It is native to the Northern and western parts of India and is celebrated in Madhya Pradesh, Chhattisgarh, Bihar, Jharkhand, Rajasthan and is some parts of Maharashtra.

Women gather in a place to install the idol of Ma Parvati and offer flowers, fruits, sweets, ‘sindoor’ or vermillion. On or two persons read out the Teej Vrat Katha. Unmarried girls also devotedly listen to the Katha. In some places, after the ‘puja’ women follow the custom of bathing themselves with mud around the Datiwan plant to be rid of their bad karma. A very important ritual is to light an oil lamp that is supposed to be lit uninterruptedly through the night.

Some women do ‘vrata’ or fast by consuming only fruits and some do ‘nirjala’ vrata without a drop of water and also refrain from sleep. During Kajri Teej, women gather around the holy neem tree and pay obeisance to the neem plant.


Women apply ‘mehendi’ (floral patterns made with henna paste) on their hands and feet, wear beautiful sarees with matching bangles and ornaments on this day. Usually, green is the more favoured colour especially during ‘Hariyali Teej’. Those observing Teej get cosmetic items and jewellery for ‘Shringara’ by their parents. Women offer decorated coconut to their relatives. They visit their maternal home and seek the blessings of the elderly and enjoy a get together with family members.

Teej dance imitates the beautiful dance of the peacock during the rains. Women take turns while singing in swings bedecked with flowers. Songs that are paeans to the monsoon season and marital happiness, and others that are reminiscent of lovers’ woes of separation are sung, especially during Kajri Teej.

One of the main attractions of Kajari Teej of Bundi in Rajasthan is the procession wherein the Teej Goddess is taken through the city. The procession starts from Naval Sagar in an ornamented palanquin. Cultural folk music and dance performances are held in Bundi, Rajasthan.

A variety of regional traditional sweet dishes are made such as ‘ghevar’, ‘kheerpuri’, ‘nariyalladdoo’, ‘badamkahalwa’, ‘sheera’, ‘gujiya’ and ‘kajukatli’ are prepared during Teej, as family members and groups of married women get together.


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